BOAT-ROOFED HOUSES AND VIKING SHIPS
With material from the preceding segments in mind we come now to Farley Mowat's inverted hull hypothesis as outlined in The FarFarers (Seal Books, Toronto, 1999). According to the latter, inverted skin-covered hulls of "Alban" trading boats may provide a partial explanation for the many roofless stone longhouses in the Arctic, a region notably deficient in roofing material, especially at higher latitudes. Here the possibility that the hulls of Viking ships may have been used for the same purpose (perhaps predominantly, or simply in addition) will be considered. But what kind of Viking hulls would have been the most suitable, if not the most likely? Initially, some might respond: none of them--the wider traders being too cumbersome with their minimal crews and over-dependence on sails, and the Longships simply too narrow to merit consideration at all. On the face of it the rejection of the latter seems logical enough given that the majority of the length-to-width ratios discussed by Farley Mowat are considerably wider than the 7 : 1 and 6.666 : 1 ratios associated with Viking Longships. In fact, of the 45 stone longhouses known, six were 70 to 80 feet in length while twenty-five were between 40 to 50 feet in length, but for both groups the length-to-width ratios still ranged between 3.1 : 1 and 3.5 : 1.
Moreover, in practical applications the lengths of the longhouses might well have required an additional qualifier -- one already consolidated by Farley Mowat, namely overlaps for the prows and sterns of the boats, whether they be of Alban or Viking designs. This requirement necessarily calls for the longhouses to be somewhat smaller in length that the boats themselves, perhaps by some five to ten percent as a rough estimate. In the case of Viking ships, however, additional complications arise from high prows and high sterns, a situation exacerbated by figureheads that might extend the height even further. As a start however, it may be suggested that small pits might be dug for prows and sterns should the height became a problem in this regard. This is merely a suggestion in keeping with Figure 1 (the stone walls are replaced by a few vertical spacing blocks for clarity). As it turns out, certain Viking ships had practical design features that make this option redundant in any case, as will be seen later.

Technicalities involved in the construction of the longhouses such as the height of the walls, the width, fit and finish no doubt depend on a number of variables, including the type of ship that was involved and even where the longhouse was constructed. Here the question of available manpower takes on crucial importance; not only to gather, transport and build the foundations and walls, but also to invert the hull when the "roof" is finally fitted on top. These tasks in themselves are not that difficult, the difficulty would seem to lie in having sufficient manpower to do the job efficiency, if at all. This may or may not have a bearing on some of the larger stone longhouses in the arctic regions, not only in terms of habitation, but also in terms of preparation of foodstuffs for present and future needs. For example, notable exceptions to the above dimensions are a stone longhouse 148 feet long by 16 feet wide in the eastern High Arctic on Ellesmere Island's Knud Peninsula (Schlederman 1975:593), a longhouse reportedly 80 by 20 feet in Ungava and another 100 feet long by 15 feet wide near the Kuuk River on the west coast of Victoria Island (Mowat 1999:189).
Although it is tempting to relate the 70 to 80 feet longhouses to Oseberg and Gokstad type ships in view of their respective lengths of 70 and 76 feet, they are both too early for the time scale under consideration, a little too small, and also pose problems because of their fixed high stemposts. The latter point remains in both cases, but as will be seen below, it is not an insurmountable problem. What can be said here, however, is that with respect to the 80 by 20 feet longhouse in Ungava, a slightly larger, scaled-up version of the Gokstad design (i.e, to 27.5 metres) would--allowing for overlaps--fit quite well with a 90 foot length and corresponding width of some 20 feet. For longhouses in the seventy foot range Longships in the Skuldelev 5 class (57.5 feet in length) would be applicable but for their narrow widths, while for the smaller longhouses, Viking ships such as Skuldelev Traders 1 and 3 (54 and 44 feet long respectively) might also come under consideration, their respective 3.666 and 3.971 length-to-width ratios notwithstanding. Then again, one might also suggest that a smaller version of Skuldelev 5, i.e., a 15-metre variant might be applicable here although the objection to the corresponding narrow length-to-width ratio still remains. Indeed, the length-to-width ratios for the atypical cases found on the Knud and Ungava Peninsulas and at the Kuuk River (respectively 9.25 : 1, 4 : 1 and 6.666 : 1) are also problematic. Apart from the last mentioned, which may represent a special case (see below) none of the others approximate the narrow length-to-width ratios normally associated with Viking Longships (i.e., 7 : 1 and 6.666 : 1).
However, if we recall the discussion about maritime expeditions (whether pathfinding or subsequent transits) we also recognize that it would be far from wise to venture into High Arctic waters with one single ship, whereas a group of ships (two, three or more) would represent a far safer and more practical approach. But even though Longships would be the most flexible and useful in terms of relatively light weight, large crew and ability to proceed under oars and sail, they are all far too narrow for the stone longhouses under consideration, the Kuuk River longhouse excepted. True enough, but putting a pair of inverted hulls together  (i.e., side-by-side) would not only be advantageous in terms of manpower, available space, construction and heating, it would also bring the width-to-length ratios in line with those of the stone longhouses, as the revised length-to-width ratios for paired Viking Longships shows in Table 1: 

During the excavation it was noted that some of the oarports in the ash gunwale strake had been sealed off with patches of oak, and that some of these were square while others round. The distances between the round oarports were 80 cm, while the square ones were 91 cm apart. This led to the conclusion that this plank had been re-used from an older ship with another spacing between the thwarts and oarports. Later analyses have shown that the pine strakes five and six also had been re-used. Earlier holes from treenail fastenings had been plugged and new ones drilled for this new ship. The ship had been extensively repaired, especially in the bow where even a length of the keel had been replaced. (Otto Uldrum; emphases supplied)

None of this necessarily proves that this particular ship ever plied the Northwest Passage, of course, and as we shall see later there are other possibilities concerning modifications that might point towards the South rather than the North in any case. What the square oar-holes do provide, however, are room for thought, namely that if two Skuldelev 5 Longships were to be inverted side-by-side and used as the roof of a single stone longhouse, them some form of structural support might well have been in order.

Here again vertical blocks are substituted for the stone walls in the lower part of the figure; the pair of vertical braces are purely conjectural, as are suggestions that square oarholes may have provided a means of fitting horizontal beams for structural rigidity and/or internal partitions etc. No doubt many other schemes might be considered in such applications, but few could be considered certain. What can be said, however, is that if two Skuldelev 5 Longships were used in this way, the available manpower would likely have been more than sufficient, i.e., a work force totaling 60 or so (30 per ship, etc.). As for such details as the final covering and living arrangements within the finished structure, these are again topics subject to speculation. Nevertheless, such fundamentals as the use of seal-oil for lighting and heating in the more northerly areas and the use of other materials as and when available further south would pose few problems for anyone who had spent time hunting in the Northern areas, especially if time-tested Inuit methods of survival were also adopted.
Lastly, to add to the above usage in northwestern Greenland, it may be relevant to note that the unusually large Ellesmere Island "longhouse" (148 by 16 feet) lies just across Baffin Bay on Ellesmere Island, a formation that may represent a food/supply production line. But to what end? For home consumption in Greenland, for the Greenland Trade, or the Northwest Passage via Northwest Greenland and Ellesmere Island? Perhaps the latter, which for a while may have been the shortest and quickest route to the Beaufort sea by way of Prince of Wales Strait between Victoria Island and Banks Island.

An RCMP ship (the St. Roche II captained by Ken Burton) has crossed through the fabled Northwest Passage – an area that has stranded mariners of the past in its icy grip for years at a time – in just three weeks, going for days on end without seeing any ice at all.
... The vessel’s oddly calm trip through one of marine history’s most feared routes has raised new questions about whether global warming is to blame for the changing climate in the Arctic....
... the ship’s relatively flat bottom allowed it to travel through narrow  ice-free areas as shallow as two metres that larger boats could not...
‘Essentially we didn’t see any ice at all, which I found startling and alarming,’ Burton said.  ‘I didn’t in my wildest dreams expect to be able to navigate through ice-free waters.’ Burton and his crew expected to encounter more ice than they did, which put them ahead of schedule. With more time on their hands, they journeyed as far north as 75 degrees – about 200 kilometres further north than planned, and within 1,000 nautical miles of the north pole. ‘We were north of Resolute [ on one of Canada’s most northern islands ]  and still sitting in an ice-free ocean.’
... The St. Roch II’s  ice-free journey through the Northwest Passage is the latest piece of anecdotal evidence that Canada’s north is undergoing dramatic climate change. And policy makers are just beginning to understand the implications of those changes... If the current trend continues the Northwest Passage  could be easily navigated by container ships as early as 2050..
The distance from Asia to Europe through the Panama Canal is about 19,000 kilometres.  A trip through the Northwest Passage would be about 13,000 kilometres – shaving 6,000 kilometres off the journey and saving time and money.(Chad Skelton,  “Northwest Passage voyage no longer an ice-filled ordeal,” The Vancouver Sun,  September 11, 2000; emphases supplied)

Not to mention saving more time by not having to go around South America.  But what might not be quite so apparent, however, is that if the High Arctic Route through the Northwest Passage was indeed navigable, then this would be by far the swiftest and easiest route to take; which may or may not have been a factor that influenced Viking activities on and around Ellesmere and Devon Islands, the top of Baffin Island at Nunguvik and Button Point on the south-east tip of Bylot Island (see Map 2 above and Map 2b below). In this context Button Point, incidentally, might well be considered “the Ultimate End”  (ultima thule) because that is what it likely represents in terms of a west-to-east transit of the Northwest Passage. In other words, the final end of the High Arctic Route via Parry Channel, Navy Board Inlet down to Nunguvik and eastwards past Pond Inlet to Button Point, located slightly lower than the 73rd parallel that runs through the lower part of Bylot Island (a line of latitude that by an odd concidence also runs just below Mount Thule, the Island's largest mountain).
Additionally, although we talk of present warming in the Arctic, the question remains whether it is now (or will become) comparable to the Medieval Warm Period that peaked around 1150 CE. Factoring in the warmer temperature and the rising land/falling sea-levels in the Arctic during this time period it seems more than likely that the Northwest Passage was also wider and deeper – not that a Viking ship with a draught likely half that of the St.Roch II would necessarily require much in the way of deep or open water to proceed in any case, especially since such ships could proceed under oars alone as and when necessary.

Curiously enough, during the late Viking Age a strikingly severe standardization of house-types sometimes occurred, when individual houses were all built according to one standard pattern and show a quite amazing resemblance to each other. Such houses are found in the great Danish military camps excavated at Trelleborg, Aggersborg and Fyrkat (page 63). The houses in each of these camps are exactly the same size, but house-sizes differ somewhat from camp to camp. In Trelleborg the houses are exactly a hundred Roman feet long. At the widest point they measure twenty-six feet across. The gables are straight, and the long sides are sections of an extremely regular ellipse. The construction of the walls, as was the case in one of the houses found at Hedeby, is double: there is the wall proper, and then, outside it, at a distance of three feet, a row of posts running parallel with it. At Fyrkat and Aggersborg the actual house walls consisted of wattle-work, and the outer posts leaned inwards, thereby strengthening the wattle-work and helping buttress the weight of the roof.
The builders at Trelleborg evidently felt a real need for houses with a large open space in the middle. This was achieved by eliminating the series of support posts inside, which had been obligatory in the older design, and by giving the walls their ellipse-like shape. Questions of economy may have dictated the new house-design, for it allowed a saving in timber. But the need for a free space in the middle of a house was evident earlier in the Iron Age, and was achieved by construction on the same principle used in Trelleborg houses. What seems to have been a sixth-century ship-house - a so-called naust - has been excavated to the south of Bergen in Norway. Ninety-two feet long by twenty-three feet wide, the house had to be big enough to hold an entire longship. The building material most readily available dictated the building methods used. In the coastal areas of north-western Europe suitable timber was scarce, and as a result wattle-and-daub construction predominated there until superseded by half-timbering. In more heavily forested areas such as eastern and central Europe, it was not only possible, but usually necessary, because of the severe winters, to build houses that were more solid. Construction methods requiring an abundance of timber - such as cross-timbering - naturally occur in these areas. No cross-timbering exists at Hedeby, however. It is still not known when this technique first gained a foothold in Scandinavia. It is found in the burial chambers in the early Viking Age graves at Oseberg and Gokstad in Norway, but no other definite instances of early cross-timbering are known. (THE VIKING, Bertil Almgren, et al , A.B. Nordbook, Gothenburg, 1975:193; emphases supplied)

As for the significance of the Kuuk River location itself, the implications loom large on a number of counts, especially:

1. The only way such a ship could reach the Kuuk River from the east would be:

b) or via the Low Arctic route through Dolphin & Union strait.

2. Either way this means that the ship successfully passed through the Northwest Passage.

3. The implications of the Kuuk River location itself. What might a Viking ship or Viking ships be doing here?

a) Was it an unfortunate consequence of a westward passage that arrived too late to continue on to Alaska?
b) Or a returning eastbound voyage arriving there too late for further eastward travel before the winter set in?

4. Or was there an additional reason for stopping at the Kuuk River location, and if so, what might it have been?

Here it becomes necessary to examine possibilities that involve the use of copper--the relatively pure, malleable form known to have existed in this exact region of the Canadian Arctic; other regions in North America noteworthy for pure copper are the Isle Royale/Great Lakes deposits of northern Michigan and although apparently less known, the pure copper deposits along southern Alaska's Copper and White Rivers. In fact it is this latter region that concerns us first.

That Perez was the first foreigner to come close to Nootka Sound is open to debate. John Meares, a British ship captain sent to consolidate British presence in the area after Captain Cook's departure, stated in his Voyages made in the Years 1778 and 1789, from China to the North West Coast of America (London 1790) that the Mowachaht told him that their ancestors had met a man in a copper canoe who possessed numerous metal things. However, it is difficult to evaluate the accuracy of such a story. (John R. Jewitt, White Slaves of Maquinna: John R. Jewitt's Narrative of Capture and Confinement at Nootka, Heritage House, Surrey, 2000:10; emphases supplied)

Another unexpected reference to a "copper canoe" in the Pacfic Northwest occurs in "Many Swans: Sun Myth of the North American Indians" a Kathlamet legend recounted by Amy Lowell in 1920. The story is itself complex as can be seen from the following excerpt that leads up to the reference in question:

.. The old woman went behind the door and hung up something. It pleased him. It was shining. When he woke in the night, he saw it in the glow of the fire. He liked it, and he liked the skins he lay on and the woman who lay with him. He thought only of these things. In the morning, the old woman unhooked the shining object and went out, and he turned about to his wife and said sharp, glad words to her and she to him, and the sun shone into the house until evening, and in the night again he was happy, because of the thing that glittered and flashed and moved to and fro, clashing softly on the wall.
The days were many. He did not count them. Every morning the old woman took out the shining thing, and every evening she brought it home, and all night it shone and cried "Ching-a-ling" as it dangled against the wall. Moons and moons went by, no doubt. Many Swans did not reckon them out. Was there an earth? Was there a sky? He remembered nothing. He did not try. And then one day, wandering along the street of carved houses, he heard a song. He heard the beat of rattles and drums, and the shrill humming of trumpets blown to a broken rhythm...

... And the drums rumbled like the first thunder of a year, and the rattles pattered like rain on flower petals, and the trumpets hummed as wind hums in round-leafed trees; and people ran, jumping, out of the Spring Salmon house and leapt to the edge of the sky and disappeared, falling quickly, calling the song to one another as they fell so that the sound of it continued rising up for a long time. Many Swans listened, and he recollected that when the Spring Salmon jump, the children say: "Ayuu! Do it again!" He thought of his children and his wife whom he had left on the earth, and wondered who had brought them meat, who had caught fish for them, and he was sad at his thoughts and wept, saying: "I want to shoot birds for my children. I want to spear trout for my children." So he went back to his house, and his feet dragged behind him like nets drawn across sand.He lay down upon his bed and grieved, because he had no children in the sky, and because the wife of his youth was lost to him. He would not eat, but lay with his head covered and made no sound. Then Grass-Bush-and-Blossom asked him: "Why do you grieve?" But he was silent. And again she said: "Why do you grieve?" But he answered nothing. And she asked him many times, until at last he told her of his children, of his other wife whom he had left, and she was pitiful because she loved him. When the old woman came, she also said: "What ails your husband that he lies there saying nothing?" And Grass-Bush-and-Blossom answered: "He is homesick. We must let him depart." Many Swans heard what she said, and he got up and made himself ready. Now the old woman looked sadly at him. "My son," she said, "I told you it was a bad beginning. But I wish to love you. Choose among these things what you will have and return to your people."

Many Swans pointed to the shining thing behind the door and said, "I will have that." But the old woman would not give it to him. She offered him spears of bone, and yew bows, and arrows winged with ducks' feathers. But he would not have them. She offered him strings of blue and white shells, and a copper canoe with a stern-board of copper and a copper bailer. He would not take them. He wanted the thing that glittered and cried "Ching-a-ling" as it dangled against the wall. She offered him all that was in the house. But he liked that great thing that was shining there. When that thing turned round it was shining so that one had to close one's eyes. He said: "That only will I have." Then she gave it to him saying: "You wanted it. I wished to love you, and I do love you." She hung it on him. "Now go home." (excerpt from "Many Swans: Sun Myth of the North American Indians," Amy Lowell, North American Review, Vol. 212, New York, July-December 1920; emphases supplied.

A third reference to the Pacific Northwest "Copper Canoe" occurs with respect to the origin of "Coppers"--trapezoidal copper plates that had a special value and a special place in the region. Collated by Frederica de Laguna, both short and long versions of the story are as follows:

Emmons reported a story from Wrangell that deals with the origin of "coppers." It is a variant of the stories recorded by Swanton at Wrangell and Sitka, although in these the monster killed by the widow's son was her father's miraculous brown bear canoe, which was made of copper plates (Swanton 1909, Tale 31, pp. 132-33; Tale 89, pp. 252-61):

In early days in a more southern Tlingit village there was a widow and her son. She was a malicious gossip and in her evil talk created much trouble that culminated in a conflict in which many were killed. This led to her exile and she wandered far away with her son. He was a hunter and supported them both. One day before he went out, his mother told him that when he saw an animal he should shoot his arrow and call like a raven. [This cry was common magic to avert evil. ] When he came to a lake, he saw a large fishlike monster coming toward him. Shooting and calling as he had been told, he killed it. Upon returning home, he told his mother he did not know what he had killed but that it looked like a huge shark and was covered with great scales or plates. The mother told him to take these off and to keep them, as they would make him rich. With his stone tools he cut down the middle of the monster's back and removed all the heavy plates which he stacked like wood by the house. When this was done, a visiting Tsimshian stopped, and, seeing the pile of shining plates, evidently of copper, bought one for twenty blankets, one mink skin, and one [sea] otter skin. Later, others came to buy and the hunter became wealthy. The plates were bright at first, but later tumed almost black. The plates were used as ornaments on or in the house [of the hunter?], which was given the name ..."dark copper house", and the lineage became the ...."Copper House Family." In some unexplained way the Ga-yatze hit-tan ... "Iron House Family," was looked upon as the same line. (The Tlingit Indians, by George Thornton Emmons, Edited with Additions by Frederica de Laguna with a biography by Jean Low, Douglas & McIntyre, Vancouver, 1991:180; emphases supplied).

Bearing in mind that the first reference to the "Copper Canoe" must be at least one generation before 1778 and quite possibly far earlier than this, the references to the "copper canoe" seem most likely distorted descriptions of a small ship with copper sheathing on the hull. Not necessarily "a large fishlike monster" per se either, but just possibly a ship with a dragon figurehead perhaps. This is not quite that casual a suggestion, for specific to the Pacific Northwest is the legend of the "Sisiutl" or two headed sea-monster. Moreover, the heads of the "sea monsters" depicted on Vancouver Island petroglyphs are indeed comparable with Viking figure-heads, as will be shown later in Part 7.

[But Bjarni GrimolLsson was carried into the Greenland [H. Ireland] Sea and came into wormy waters, and before they knew it the ship grew worm-eaten under them. They talked over what plan they should adopt. They had a tow-boat which was coated with seal-tar, and it is common knowledge that the shell-worm does not bore into timber which is coated with seal-tar. The voice of the majority was to man this boat with as many of the men as she would take. But when it came to the point, the boat would not take more than half the ship's company. Then Bjarni proposed that they should go into the boat, but go by lot, and not by rank. But every living soul wanted to go into the boat, and she just could not take them all, which was why they adopted this plan of transferring men from ship to boat by lot. And the way the lot fell out, it fell to Bjarni to go into the boat, and roughly half the crew with him.] and men reckon that Bjarni perished there in the wormy sea, and those men who remained on board with him. But the boat and those who were in her went their ways till they reached land [H. adds at Dublin in Ireland], where they afterwards told this story.
And now they came to Greenland and spent the winter with Eirik the Red.
(Gwyn Jones, The Norse Atlantic Saga: Being the Norse Voyages of Discovery and Settlement to Iceland, Greenland, and America. London: Oxford University Press, Oxford, 1964)

Just how destructive shipworms (teredos) can be in warm western waters was well illustrated by a recent expedition off the coast of South America, where repeated attacks by teredos brought the expedition to a complete halt (see: The Illa Tiki Expeditions, the original source of the quotation below).

To date, the Illa Tiki Expeditions have built three balsa rafts: The Illa Tiki, in 1995, which reached Panama before being devoured by the shipworms. This raft's logs were untreated, and the shipworm problem was unsuspected; it had never been reported as a problem before. In October 1998, we launched La Manteña-Huancavillca with the goal of reaching Acapulco; on this vessel we treated two logs with an anti-shipworm chemical, and painted seven logs with an antifoliant paint; the shipworms ate through both treatments. La Manteña-Huancavillca II was constructed in Colombia (where I had to leave the expedition). This vessel was painted with seven coats of tar; it has now also been devoured by shipworms, despite the tar, which was mentioned by several early Spanish accounts as being available and used by early mariners on the NW coast of South America. Clearly, then, the shipworm is a voracious creature capable of setting a major constraint or barrier to sea travel in wooden vessels such as the balsa raft.

Perhaps it might depend on what type of "tar" one is using, but whether Viking "seal-tar" mentioned in the Sagas would provide any real improvement remains an open question, especially since it was applied to ships, not rafts. Perhaps not, given the voracity of "shell-worms" (a more accurate name, as it turns out) which have long caused problems for wooden ships, as F.G. Walton Smith explains:

Marine borers have been a problem since man first ventured onto the sea. From the earliest times wax, pitch and tar were used as protective coatings. Records show the use of arsenic and sulphur mixed with oil in 412 B.C. The Greeks used lead sheathing to protect their ships as early as the third century B.C. The vessels of Archimedes of Syracuse had lead sheaths fixed with iron bolts. During the time of Edward VI (1537-1553) a description of an exploratory vessel states:

"they had heard that in certain parts of the Ocean, a kinde of wormes is bredde, which many times pierceth and eateth through the strongest oake that is ... [so] ... they cover a piece of the keel of the shippe with thinne sheets of leade"

In the reign of Charles II (1660-1685) it was ordered that lead sheath be used on all naval vessels. Unfortunately, by this time iron fittings were in common use on sailing vessels, and the galvanic effect between lead and iron was so bad that the metal parts of the rudders were eaten away. Eventually lead was abandoned and the time-honoured mixtures of tar, pitch, oil and sulphur came back into use. Copper sheathing was highly favoured during the 18th and 19th centuries. But increasing costs and the necessity of continual replacement conspired to banish it. Since then many attempts have been made to find a treatment for wooden hulls and piles that would keep out the borers. The many mixtures tried have included quicksilver, plumbago, silicates, gutta-percha, asphalt, shellac, guano, cow dung, clay, fat, sawdust, hair glue, oil and soot. Various woods too have been tried, including eucalyptus, greenheart, and others that have inherent resistance, either because of tough silica inclusions or natural oils. None has shown complete immunity, though some, like teak are highly resistant. ... the damage they caused was recorded as far back as the classical writings of Theophrastus and Pliny. (F.G.Walton Smith, "Shipworms, Saboteurs of the Sea," National Geographic Magazine, Vol.CX, No. 4 October 1956:563)

Thus the problem is hardly new, while the reversion to the "time-honoured mixtures of tar, pitch, oil and sulphur" may lend some credence to the use of Viking "seal-tar" in this explicit context. Before proceeding to the first part of the quoted passage from the Sagas one further point needs to be made, namely that in the context of the Americas it is in the southern waters where the effects of shipworms are more likely to be pronounced--on the west from California, Mexico and further south past Central America (as the Illa Tiki Expeditions found out), while on the east there are the "the highly-fouling Central American waters" (Taggart, 1980:355). Moreover, still on the eastern side, it was the teredo once again that put paid to the tar-coated ships of Christopher Columbus' ill-fated Fourth and last Voyage (see: "Christopher Columbus.." by John Scofield, National Geographic Magazine, Vol.148, No. 5 November 1975:615).

A survey of the waters south of King William Island was organized by Eco-Nova Multimedia Productions of Halifax, Nova Scotia, in August 1997 to search for the remains of Sir John Franklin's ships, H.M.S. Erebus and Terror. The survey was conducted from the icebreaker CCGS Sir Wilfrid Laurier along the northwest shore of the Adelaide Peninsula...The second and southernmost search area, near O'Reilly Island, provided some surface finds that may offer clues to the nearby presence of one of Franklin's ships. These include copper sheathing fragments from old seacraft or ships. Of diagnostic value is a heavy gauge copper disk that has been provisionally identified as the bottom of a pewter coffeepot of a type commonly used in England in the mid-nineteenth century. (New Parks North - Search for Sir John Franklin's Ships, 1998; original link: http://www.newparksnorth.org/ships.htm )

Not that conclusive in either case it would seem, but to summarize, the copper sheathing questions leads naturally enough to the need for protection from ice in northern waters and "shipworms" encountered in "wormy" southern waters on both sides of North America, Central America and also South America. Thus perhaps a further addition to the equation: "Iron Men in Wooden Ships"-- i.e., with "Copper," as required.

The Norse site, which was located about 100 m from the shore, comprised three complexes, each consisting of a large hall flanked by a hut. One complex also had a small house next to the hall. There was also a small open-ended hut where iron had been manufactured, and a charcoal kiln for making the fuel for the furnace.
All the buildings were located on a narrow beach terrace encircling a sedge peat bog and bordered on the back side by a wet sphagnum bog. A brook, the outlet of a small lake about 1.5 km. behind the site, winds its way to the sea, cutting through the terrace and the bogs...
The number of rooms in the halls varied between three and six. One hall also had a lean-to workshed for boat repair.....The biggest and the smallest halls had ample place for storage, two large rooms in the big hall, and one large storage room in the smallest hall. In addition there was a carpentry shop in the small hall and a smithy in the second-largest hall.
Each hall was flanked by a small hut. Two were square with entrances in the corners, and one was rounded. The purpose of the square huts is not entirely clear. In Iceland and Greenland such small huts were usually workshops, e.g. for weaving, but there is no sign of weaving at L'Anse aux Meadows, and little trace of any kind of work in these huts. They do have good fireplaces so their most likely function was living quarters for some members of the settlement....One complex also had a small house. It had been used as combined living quarters and workshop where bog iron ore had been roasted and prepared for iron production. The manufacture took place a short distance away from the living complexes, on the other side of the brook. The smelting furnace was in a small hut, open towards the brook.
The manufacture of iron in the hut on the other side of the brook embodies the appearance of a new technology in North America: the smelting of a metal. Many Aboriginal cultures in the Americas used metals, but by cold-hammering. The Norse at L'Anse aux Meadows introduced the old European technique of making iron by smelting bog ore, a form of iron collected from bogs...The total iron production had been minimal, only one or two smelts resulting in about 3 kg of iron. The charcoal used as fuel for the iron smelting and fine-smithing was made in a small pit-shaped kiln.
Each of the three hall complexes served a specific function in the settlement. Hall D had a carpentry shop facing the sedge peat bog. Wood shavings and chips had been chucked out from the shop into the bog. The tannic acid in the peat and the wetness of the bog preserved the wood so that, one thousand years later, it remained as fresh as when discarded. A few broken items of wood had also been thrown int the bog, presumably after being replaced with new ones made in the carpentry shop. Among these were several treenails and a small plank which may be a patch for a cracked boat strake. Similar patches have been found in Viking Dublin. There were also the bow for an auger and several pieces of rope made from fine spruce roots. The wood in some of the broken pieces have been identified as Scots pine, Pinus sylvestris. This is an old-world species, so the discarded patch would have been made in Europe.
The fine-smithy (forge) was in hall A. Analysis of slag was found here showed that, unlike the slag in the furnace hut, this was from forging. The lean-to workshop in hall F had been the scene of boat repair. This was evident from the many boat nails found there. X-ray photos show that the roves and shanks of the nails had been cut with a chisel blow. The nails had been removed, discarded and, presumably, replaced with new ones. Iron nails were sparingly used among the West Norse, all building nails being treenails. In the ships they were important, however, for holding together the boat strakes. Sea water and salt air have a corroding effect on the iron so that, eventually, the nails rust and must be replaced. Together with wood shavings and chips, discarded nails are among the most common finds on boat repair sites.
The replacing of boatnails at L'Anse aux Meadows probably explains why the occupants of the site took the trouble to make iron. The small amount of iron produced would have been sufficient for about 150 nails, the average weight of a boatnail being 20 g. About 3500 nails were used in large ships like the Oseberg ship, 400 to 500 in the type of skiffs used for landing and off-loading as well as for shorter inshore trips....
The Norse occupation did not last long, a few years at the most... the buildings never needed repair. Sod buildings of this kind normally need complete rebuilding after fifty years, even faster in exposed areas like L'Anse aux Meadows. Nor is there any sign of burial fields or cemeteries which would be required had the site been occupied for a long period of time. The even spacing of the three building complexes on the terrace and the architectural details show that all three complexes existed at the same time.
The number of sleeping places available within the complexes gives us an idea of the approximate number of people who lived on the site, anywhere between c. 60 and 90. The activities on the site, iron manufacture, smithing, carpentry, and boat repair are all male projects in a Norse context, so it is probably safe to conclude that most of the occupants were men. Although many Norse men could knit, spinning and sewing was almost always done by women, so the spindle whorl indicates the presence of at least some women....
A peculiarity for the site is that each complex is associated with a particular activity: carpentry in the smallest, boat repair in the largest, and fine-smithing and bog ore roasting in the third, plus iron smelting in a spot by itself. What is truly remarkable about the activities associated with the three complexes is that they form the individual facets of one single operation: 1) the smelting of iron for nails in the furnace hut, 2) various form of iron working in one complex, 3) the exchange of old rusted nails for new ones in a second complex; and 4) the replacing of damaged wooden components of the ship or ships with new ones in the third complex. (Birgitta Wallace, Canadian Heritage, "Nordic Explorers: Norse Expansion into North America," emphases supplied.

Thus possibly a ship repair depot above all else, and also a location with a mixed population and stability during its heyday. But to what degree copper may have been utilized at L'Anse Aux Meadows remains difficult to assess, though the use of copper nails might explain the relatively small number of iron nails reported, and it is unlikely remnants of treenails and unused pieces of timber would survive even a few centuries, let alone a millennium.
Then again there is a further option to be considered, that the ship "depot" at L'Anse Aux Meadows employed a far simpler and more practical approach to protection against shipworms (and ice)--the former after the method used by Captain James Cook on the Endeavour during his first voyage (1768-1771), which was to fit a layer of thin planking "with thousands of closely spaced flatheaded nails" over the lower part of the hull (see: "The Voyages and Historic Discoveries of Capt. James Cook," by Alan Villiers, National Geographic Magazine, Vol. 140 No. 3, September 1971:309). Far easier than copper in terms of raw materials and labour, even without the closely spaced nails thin outer planking over a Viking hull freshly coated with seal-tar might well have been effective, especially since teredos tend to move laterally and those attempting to bore into the hull proper would encounter the fresh sea-tar between the two layers.

In one such paper, titled "Writing in the Americas," published in October of 1998 in a special edition of the Journal of the West, Kelley focused on a "decipherment" that detractors consider to be one of Fell's most outrageous: the Peterborough Stone, in Ontario. This is a flat table rock measuring hundreds of square feet, upon which a riot of curious incised graffiti are interlaced, seemingly at random. To Fell, who made the stone the focus of his Bronze Age America, the layout consisted of meaningful groups of symbols and letters, carved primarily to document the visit and the commercial enterprise of a Bronze Age Nordic king whom Fell identified as Woden-lithi. "Woden-lithi, of Ringerike the great king, instructed that runes be engraved," reads one section of Fell's ambitious translation of this curious saga in stone. "A ship he took. In-honor-of-Gungnir was its name .... For ingot-copper of excellent quality came the king by way of trial."
Fell believed that Scandinavian visitors circa 1700 B.C. incised the Peterborough Stone with words and symbols that have distinctly Scandinavian pronunciations and meanings. However, the letters themselves are not depicted with recognized medieval Norse runes. In Fell's, and now Kelley's, view, a pre-runic alphabet was used -- a little-known script called Tifinagh, preserved by a Saharan Berber people known as the Tuareg. It is as if Woden-lithi's scribe used symbols from the Classical Greek alphabet to put together English-sounding words.
In The Review of Archaeology, Kelley supported Fell's identification (if not his exact translation) of proto-Tifinagh at Peterborough, and he amplified this position in his Journal of the West article. After comparing figures at Peterborough with inscriptions found in the Bohuslän region that once encompassed parts of Norway and Sweden; in the Tassili area of Saharan Africa, near Algeria's border with Niger; and at a southern terminus of the ancient Amber Route, in the Camonica Valley of northern Italy, Kelley wrote,

I have found that the late Bronze Age of Scandinavia, corresponding to the early Iron Age of Italy and North Africa, shows a lengthy series of innovations in all areas of iconography, including apparent Proto-Tifinagh inscriptions in both Scandinavia and Italy .... The date is about 800 B.C. (900 years later than asserted by Fell).

Kelley did not shy away from the diffusionist implications of his analysis: "It looks to me as if a single trade route united an area from the gold-mining zone along the Niger [River] to Scandinavia, and I think that oceanic voyagers from Scandinavia, linked into that route, reached Ontario." (Marc K. Stengel, "The Diffusionsists have Landed," Atlantic Monthly, January 2000; emphases supplied)

Neither the places nor the dates preferred by Fell or Kelly are useful as far as L'Anse Aux Meadows is concerned, especially the former (1700 BCE and 800 BCE respectively). In fact we are directed far back in time and also well away from Newfoundland and L'Anse Aux Meadows. Or is this stone and its inscription like others, a later, limiting and pre-emptive means of misdirection? Perhaps it is, because either way the dates provided by the local peoples in this context are in fact concurrent with the period applied in the present inquiry, i.e., 800 -1450 CE. Thus while Bob Harvey of the Canadian Press discussed the issue under the title: "Europeans explored Ontario in 800 BC," he nevertheless closed the discussion with the following information:

The petroglyphs were discovered in 1954 under a covering of lichen, and are now enclosed in a climate-controlled visitors' centre. The Ojibway say the carvings match a legend of what their people called the Talking Rocks and regard them as sacred. Many native people visit the rocks regularly to fast and meditate. Interpreters hired by the Ontario Ministry of Natural Resources tell 20,000 visitors a year that the carvings were probably carved between 600 and 1,100 years ago by aboriginal shamans who went there for vision quests. The 800 carvings of snakes, birds, and fertility symbols are the largest collection of petroglyphs in North America. (Bob Harvey, "Europeans explored Ontario in 800 BC," Canadian Press, Tuesday, August 10, 1999; emphases supplied).

The above dates thus range between 990 and 1400 CE, whereas L'Anse Aux Meadows for its part has reliable carbon-14 dates of: " A.D. 880 to 1060, with an average midpoint of A.D. 1004 " (Birgitta Wallace, "Norse Expansion into North America,") though the available indicators at the site suggest the Vikings remained for little more than a few decades; certainly not centuries.
The relative shortness of the stay at L'Anse Aux Meadows and the limited number of Vikings involved may have some bearing on the Peterborough situation, assuming that the copper side of the matter is indeed valid. Rather than intrusion (after all, how much permanent change could be brought about by a few dozen itinerant Vikings in one or two small boats?) it may have been more in the nature of incidental contact at Peterborough, in simple terms trade for stopover privileges and/or assistance with transportation and like requirements. Simply a passing interlude then, with little or no cultural influence or consequence, but one that might still have left an impression, as evidenced perhaps by a small number of the petroglyphs in the region. Essentially documentation and page marks to their long histories created by the local peoples with neither good nor harm from the experience, yet perhaps a sharing of common views nonetheless. Who knows?
Or putting it another way, in the absence of tales of severe conflict, the Bard's observation:

"The Evil that Men do lives after them, the Good is oft interred within their bones"

remains a constant mediated by the odd inscription, the occasional song and the long-remembered dance.